Asceticism and Anthropology in Irenaeus and Clement has 5 ratings and 3 reviews. Steve said: Drawing out a parallel between Irenaeus and Clement of Alexa. Asceticism and Anthropology in Irenaeus and Clement. New York: Oxford University Press, xi+ pp. $ (cloth). The present study brings together.

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Asceticism and Anthropology in Irenaeus and Clement examines the ways in which Irenaeus and Clement understood what it means to be human.

Tiptoeing on the Earth 4. Clement of Alexandria presents a hierarchical anthropology in which the intellect understood in the fuller sense of the rational or inner person is identified as the image of God over the physical body. More This book examines the ways in which Irenaeus and Clement understood antnropology it means to be human. Thanks for telling us about the problem.

Franklin Tait marked it as to-read Feb 07, By exploring their theological perspectives through their writings, the author also offers a theological critique of the irenaesu approach to the asceticism of Late Antiquity. His comparisons and contrasts come to a more direct synthesis in his conclusion, and thereby raise the question of whether the arrangement of the entire book might have been more beneficial if approached in a synthesized, thematic way and not by separate accounts of Asceticism and Anthropology in Irenaeus and Clement.

The Economy of Anthropologt. Home Contact Us Help Free delivery worldwide. For Irenaeus, asceticism is the expression of clemeng living the life of God in all dimensions of the body, that which is most characteristically human and in the image of God.

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Asceticism and Anthropology in Irenaeus and Clement – Oxford Scholarship

By paying careful attention to these two writers, Behr offers challenging material for the continuing task of understanding ourselves as human beings. Asceticism for Irenaeus lies not in rigorous [End Page ] practices but in becoming fully engaged with daily life, learning to hold more fully to God in whose very life humanity participates.

Tika marked it as to-read Jan 20, Asceticism and Anthropology in Irenaeus and Clement examines the ways in which Irenaeus and Clement understood what it means to be human.

Review quote Behr’s work is fascinating, particularly as his readings of Irenaean texts concerning the complex question of the relationship of soul, breath of life and the Holy Spirit differ significantly from standard interpretations.

The Christian lives proleptically in this world, maturing through a long and rigorous training from simple believer to Christian Gnostic. Here human sexuality is strictly limited by the finality of procreation and abandoned in the resurrection.

Significantly, Irenaeus and Clement present a large body of extant texts from a period in Christianity prior to the rise of monasticism. Choose your country or region Close. By exploring these writings from within their own theological perspectives, John Behr also offers a theological critique of the prevailing approach to the asceticism of Late Antiquity.

Jun nad, Fr. By paying careful attention to these two writers, Behr anv challenging material for the continuing task of understanding ourselves as human beings.

Authors Affiliations are at time of print publication. By exploring these writings from within their own theological perspectives, John Behr also offers a theological critique of the prevailing approach to the asceticism Clement moreover sees human salvation as paideia, with Christ as the great Teacher.

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Teo marked it as to-read Sep 19, Katy Sisko marked it as to-read Sep 17, Peter Abdelmalak marked it as to-read May 23, Book ratings by Goodreads. Correctly noting that any discussion of asceticism must be based on the foundational question of human identity, John Behr presents a fascinating examination of the theological anthropology of Irenaeus of Lyons c. By exploring these writings from within their own theological perspectives, John Behr also offers a theological critique of the prevailing approach to the asceticism of Late Antiquity.

Asceticism and Anthropology in Irenaeus and Clement

Here, human sexuality is strictly limited by the finality of procreation and abandoned in the resurrection. Yuri Rocha marked it as to-read May 25, Here human sexuality is strictly limited by the finality of procreation and abandoned in the resurrection.

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The Logos-Paedagogus encourages and exhorts the newly baptized to perform Christian duties. Selected pages Title Page. The Economy of God 2.