There are many different terms that Derrida employs Logocentrism emphasises the privileged role that. Derrida’s logocentrism approach challenges the privileging of speech article, these ideas of Derrida are applied by reading the Logos in the. Logocentrism: deconstruction: Deconstruction in philosophy: a manifestation of the “logocentrism” of Western culture—i.e., the general assumption that there is.

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Poised in the interstices between philosophy and non-philosophy or philosophy and literatureit is not difficult to see why this is the case.

Because of this, it is worth briefly considering the target of Derridean deconstruction – the metaphysics of presence, or somewhat synonymously, logocentrism.

University of Chicago Press, MB. He hence moved from Algiers to France, and soon after he also began to play a major role in the leftist journal Tel Quel. Every time you try to stabilise the meaning of a thing, try to fix it in its missionary position, the thing itself, if there is anything at all to it, slips away” cf. The messianic refers predominantly to a structure of our existence that involves waiting – waiting even in activity — and a ceaseless openness towards a future that can never be circumscribed by the horizons of significance that we inevitably bring to bear upon that possible future.

At the same time, however, deconstruction also famously borrows from Martin Heidegger’s conception of a ‘destructive retrieve’ and seeks to open texts up to alternative and usually repressed meanings that reside at least partly logocentism of the metaphysical tradition although always also partly betrothed to it.

Whether one invokes the current international preoccupation with derrkda control, or simply the ubiquitous suburban fence and alarm system, it seems that hospitality always posits some kind of limit upon where the other can trespass, and hence has a tendency to be rather inhospitable.

All of these terms of denigration, however, are united under the broad rubric of the term ‘metaphysics’. For Derrida, it seems that the Buddhist desire to have attachment to nobody and equal compassion for everybody is an unattainable ideal.

He also acknowledges that the more the self “keeps the foreign element inside itself, the more it excludes it” Fors xvii.

But while it establishes an important conceptual link between a sign and what dertida is not, this link is conceived of in terms of positive and negative in the logical sense.


As soon as a third party intervenes, one can again speak of amnesty, reconciliation, reparation, etc. He suggests that “writing is not a sign of a sign, except if one says it of all signs, which would be more profoundly true” OG 43and this process of infinite referral, of never arriving at meaning itself, is the notion of ‘writing’ that he wants to emphasise. In logcoentrism the fallacies of structuralist logocentrism, Derrida offers a new way to analyse, critique and interpret texts, in an infinitely investigative and holistic logofentrism rather than defining them by tiered binary rules and transposable centres.

InDerrida was born into a Jewish family in Algiers. Indiana University Logocdntrism, According to Derrida, all writing, in order to be what it is, must be able to function in the absence of every empirically determined addressee M logocenfrism Responsibility is enduring this trial of the undecidable decision, where attending to the call of a particular other will inevitably demand an estrangement from the “other others” and their communal needs.


And this is not just one metaphysical gesture among others, it is the metaphysical exigency, that which has been the most constant, most profound and most potent LI In suggesting that a faithful interpretation of him is one that goes beyond him, Derrida installs invention as a vitally important aspect of any deconstructive reading.

SPCaputo DN The other can neither be preserved as a foreign entity, nor introjected fully within. Monolingualism of the Other or the Prosthesis of Origintrans. Rather, Derrida wishes to bring into question the need for, or even the possibility of, having such a hierarchy at all. The binary opposition is the structuralist idea that acknowledges the human tendency to think in terms of opposition.

University of Minnesota Press, Fors. As the gift is associated with a command to respond, it becomes an imposition for the receiver, and it even becomes an opportunity to take for the ‘giver’, who might give just to receive the acknowledgement from the other that they have in fact given.

Logocentrism | literary criticism |

In this sense not only must the person taking the decision not know everything This forgiveness paradox depends, in one of its dual aspects, upon a radical disjunction between self and other. Derrida also considers deferral to be typical of the written and this is to reinforce that the meaning of a certain text is never present, never entirely captured by a critic’s attempt to pin it down.


In particular, the theme of responsibility to the other for example, God or a beloved person leads Derrida to leave the idea that responsibility is associated with a behavior publicly and rationally justifiable by general principles. For Freud, as well as for the psychologists Abraham and Torok whose work Derrida considers, successful mourning is primarily about the introjection of the other.

Derrida explains that, according to logocentrist theory, speech may be a kind of presence, because the speaker is simultaneously present for the listener, but writing may be a kind of absence, because the writer is not simultaneously present for the reader. As representations of speech, they are doubly derivative and doubly far from a unity with one’s own thought. This unconditional ‘forgiveness’ explicitly precludes the necessity of an apology or repentance by the guilty party, logocenttrism Derrida acknowledges that this pure notion of forgiveness must always exist in tension with a more conditional forgiveness where apologies are actually demanded.

This brings us to a term that Derrida has resuscitated from its association with Walter Benjamin and the Judaic tradition more generally. That term is the messianic and it relies upon a distinction with messianism.

This was a nice read! Dedrida gets my goat! This also ensures that any attempt oogocentrism describe what deconstruction is, must be careful. Deconstruction is generally presented via an analysis of specific texts.

Fifty Nine Periphrasesin Bennington, G. Deconstruction has had an enormous influence in psychology, literary theory, cultural studies, linguistics, feminism, sociology and anthropology.

This suggestion that the decision cannot anticipate the future is undoubtedly somewhat counter-intuitive, but Derrida’s rejection of anticipation is not only a rejection of the traditional idea of deciding on the basis of weighing-up and internally representing certain options. According to Derrida, however, his discussion does not amount merely to an empirical or psychological claim about the difficulty of transcending an immature and egocentric conception of giving.