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Ibn Khallikan’s Biographical Dictionary. Encyclopaedia of Islam, Second Edition. For the surname, see Tirmizi surname.
Said ibn al-Musayyib taught. Umar second caliph taught. Schools Sunni Ash’ari Maturidi Traditionalism.
Leepians: Tirmizi Shareef Hadith #
Malik ibn Anas — wrote Muwattajurisprudence from early Medina period now mostly followed by Sunni in Africa and taught. Isma’il ibn Jafar Prophets in the Quran: A Traditional Mu’tazilite Qur’an Commentary: When mentioning the rulings of jurists, he followed al-Bukhari’s practice of not mentioning the name of Abu Hanifah.
Some of Muhammad’s Companions. Farwah bint al-Qasim Abu Bakr’s great grand daughter Jafar’s mother. Wensinck mentions Ahmad ibn Hanbal as among at-Tirmidhi’s teachers.
He also wrote Shama’il Muhammadiyah popularly known as Shama’il at-Tirmidhia compilation of hadiths concerning the person and character of the Islamic prophet, Muhammad. Qasim ibn Muhammad ibn Abu Bakr taught and raised by Aisha.
Zayd ibn Thabit taught. Cited by Hoosen, Abdool Kader Abu Hurairah — taught. Abd Allah ibn al-Zubayr taught by Aisha, he then taught. Zayd ibn Ali Muhammad — prepared the Constitution of Medinataught the Quranand advised his companions. Umar ibn Abdul Aziz raised and taught by Abdullah ibn Umar.
Selections Annotated and Explained. Mervbut moved to Tirmidh. Husayn ibn Ali — taught. Urwah ibn Zubayr died taught by Aisha, he then taught.
Termezin what is now southern Uzbekistan. In Ibn Rajab al-Hanbali. For the 8th-century Sufi scholar, see Al-Hakim al-Tirmidhi. Hammad bin ibi Sulman taught.
Archived from the original on At-Tirmidhi also narrated some hadiths from Abu Dawud, and one from Muslim.
Jami Tirmizi Shareef in Urdu Complete Free Download in pdf
Translated by Mahmud Fahmi Hijazi. An Introduction to tigmizi Quran and Muslim Exegesis. Conclusion was whether he was mujthaid or muqallid as he was close to Imam Bukhari some claim he followed his madhab. Retrieved from ” https: Abu Yusuf wrote Usul al-fiqh. He was also shareeff by the laqab “ad-Darir” “the Blind”.
Volume 23 of Studies in Semitic Languages and Linguistics. He used al-Bukhari’s Kitab at-Tarikh as a source when mentioning discrepancies in the text of a hadith or its transmitters, and praised al-Bukhari as being the most knowledgeable person in Iraq or Khurasan in the science of discrepancies of hadith.